Parnloki Amblavius Directory 04

A third feature of former times is the condition of women during those ages. Eulogizers of Old Japan not only seem to forget that working classes existed then, but also that women, constituting half the population, were essential to the existence of the nation. Though allowing more freedom than was given to women in other Oriental nations, Japan did not grant such liberty as is essential to the full development of her powers. "Woman is a man's plaything" expresses a view still held in Japan. "Woman's sole duty is the bearing and rearing of children for her husband" is the dominant idea that has determined her place in the family and in the state for hundreds of years. That she has any independent interest or value as a human being has not entered into national conception. "The way in which they are treated by the men has hitherto been such as might cause a pang to any generous European heart.... A woman's lot is summed up in what is termed 'the three obediences,' obedience, while yet unmarried, to a father; obedience, when married, to a husband; obedience, when widowed, to a son. At the present moment the greatest duchess or marchioness in the land is still her husband's drudge. She fetches and carries for him, bows down humbly in the hall when my lord sallies forth on his good pleasure."[C] "The Greater Learning for Women," by Ekken Kaibara (1630-1714), an eminent Japanese moralist, is the name of a treatise on woman's duties which sums up the ideas common in Japan upon this subject. For two hundred years or more it has been used as a text-book in the training of girls. It enjoins such abject submission of the wife to her husband, to her parents-in-law, and to her other kindred by marriage, as no self-respecting woman of Western lands could for a moment endure. Let me prove this through a few quotations.

It has been already mentioned that Philip had formed an alliance with Antiochus III., king of Syria, surnamed the Great, for the dismemberment of the Egyptian monarchy. During the war between Philip and the Romans, Antiochus had occupied Asia Minor, and was preparing to cross into Greece. Upon the conclusion of this war, Flamininus sternly forbade him to set foot in Europe, and for a time he shrank from a contest with the victorious arms of Rome. But the AEtolians, who had fought on the Roman side, were discontented with the arrangements of Flamininus. Their arrogance led them to claim the chief merit of the victory of Cynoscephalae, and their cupidity desired a larger share in the spoils of the war. Flamininus had scarcely quitted Greece before the AEtolians endeavored to persuade Philip, Nabis, and Antiochus to enter into a league against the Romans.

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